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White Topi
₹160.00
Pooja Shawl in Cream Color
₹380.00
Description
- Shawls are used in order to keep warm, to complement a costume, and for symbolic reasons. Shawls are also used for draping on the body during religious ceremonies.
- Made of soft cotton
- Shawl can be worn by pilgrims during their pilgrimage visit like Tirupati Balaji, Sabrimala, Sangam, the confluence of the rivers Ganges, Yamuna and Saraswati, at the Kumbha Mela.
Categories: Pooja Clothes, Pooja Ingrediants
Related products
Kumkum Powder
₹30.00 – ₹55.00
Description
- Kumkum is applied to the forehead.
- The reason for this particular location has to do with the ancient Hindu belief that"the human body is divided into seven vortices of energy,called chakras,beginning at the base of the spine and ending at the top of the head.
- The sixth chakra, also known as the third eye,is centered in the forehead directly between the eyebrows and is believed to be the channel through which humankind opens spiritually to the Divine".
- Thus,the kumkum is placed at the location of the body which is the most holy.
Uses
- Kumkum powder is widely used for worshiping the Hindu goddesses,especially Shakti and Lakshmi.
- Saivites- Followers of Siva usually apply three white horizontal lines with a dot of kumkum at the center.
- Vaisnavas- Followers of Vishnu make use of "white clay to apply two vertical lines joined at the base and intersected by a bright red streak." Many times the white clay is applied in a U-shape.
- Swaminarayana- Followers of the Swaminarayana apply kumkum at the center of the forehead and in between a U-shaped tilaka.The tilaka is normally yellow and made from sandalwood.
- When a girl or a married woman visits a house,it is a sign of respect (in case of an elderly lady) or blessings (in case of a young girl) to offer kumkum to them when they leave.
- When visiting a temple or during a pooja,apply a dot on your forehead.
- In most of India, everyday, married women apply red kumkum in front of their parting on their forehead as a symbol of marriage
Quantity
- 50 gms , 100 gms
Dry Coconut
₹130.00
Description
- We never offer the coconut as it is.
- We remove the fibre that covers it and offer the fruit that is free from all the external fibre.
- Only then is it possible to break the coconut.
- By breaking the coconut, the water in it flows out.
- The heart is the coconut and it is covered by the fibre of desire.
- The water that flows out is the 'Samskara' or purification. The fibres on the surface are the desires.
- We must strip the heart of all desires and offer the core without the fibre. It then becomes an offering to God.
- If we plant a coconut as it is, in course of time and by watering it, another plant will grow out of it.
Used
- Dry coconuts are used as an offering to deities and especially during the final oblation (purna-ahuti) of any homa/yagna.
- It is filled with sugar and ghee and is then closed with a sacred thread, before offering to the homa fire.
Quantity
- 360 gm - Broken pieces of 2 coconuts
Brass Panchaarti (Small)
₹660.00
Description
- The importance of lighting a diya during worship can be traced back to Vedas.
- Light symbolizes knowledge and darkness, ignorance.
- The Lord is the “Knowledge Principle” (chaitanya) who is the source, the enlivener and the illuminator of all knowledge.
- Hence light is worshipped as the Lord Himself. Knowledge removes ignorance just as light removes darkness.
- Also knowledge is a lasting inner wealth by which all outer achievements can be accomplished.
- Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.
- We therefore keep a lamp lit during all auspicious occasions as a witness to our thoughts and actions.
Specifications
- Material – Brass
- Pack of – 1
- Weight – 245 g
Kala Urad / Black gram
₹55.00
Jau (Barley) grains
₹25.00
Navadhanya
₹35.00
Description
- Navadhanya signifies the nine grains (where ‘Nava’ means nine and ‘Dhanya’ means grains) that are an important part of an Indian’s staple food.
- They are offered to the Navgrahas (9 planets). They are also part of other Hindu pooja and rituals. The Navadanya includes Bengal Gram, Wheat, Horse Gram, Green Gram, Rice, White beans, Black Seasame seeds, Chic Peas, Black Gram.
- Usage of Navadhanya as a Hindu pooja item is a ritual followed during specific occasions such as the Grahapravesam or house warming ceremony and also during the Navaratri festival.
Uses of Navadhanya for Grahapravesam
- The Grahapravesam or house warming ceremony is a ritual performed before someone starts living in a new house.
- Sometimes, a Grahapravesam may also be performed if the house or a portion of the house has been rebuilt, or if someone is coming back to live in the house after being away in a different place for a long number of years.
- The objective of performing this ritual is to invoke the blessing of the gods to grant happiness, peace, prosperity and longevity to the people who are going to live in the house.
- During this ritual, the Navadhanya is one of the essential Hindu pooja items. These nine grains are placed in a pot filled with water along with a one rupee coin and a coconut is then placed on top of the pot. The priest then performs the pooja ritual after which this pot is taken inside the house and placed near the homam fire.
Use of Navadhanya during Navarathri festival
- Navadhanya is also an important part of the Navarathri festival which is celebrated for nine continuous days in worship of the Hindu goddesses.
- “Kolu” is a significant aspect of this festival where different idols are arranged such that they signify different stories from the various epics in the Hindu religion. Pooja will be performed for the idols placed in the Kolu every evening and neighbors will be invited to visit the Kolu and sign hymns in praise of the gods.
- Each evening one of the Navadhanya will be cooked and offered to the deity and visitors in the form of “Sundal”.
- The Kolu custom and evening pooja is incomplete without a sundal made from one of the Navadhanyas.
- Apart from the spiritual or religious beliefs of well being when using a Navadhanya, intake of these grains has excellent health benefits.
Quantity
- 125 gms
Clove, Cardamom, Betelnut
₹95.00 – ₹210.00
Description
- Pack of cloves (long), cardamom (elaichi) and betelnut (supari) for use in daily pooja and rituals.
Used
- Clove in pooja rituals for fulfillments of desires and success in work (karya siddhi).
- Cardamom has a special aroma, which is pleasant and is used to attract and invoke deity energies.
- The betel nut is an integral part of the daily or ritualistic Pooja.
- It is also popularly used in the age old- custom of Indian eating.
- The supari is symbolic of the nut of the ego that must be offered on the altar of God.
- It represents the hard, coarse qualities that must be surrendered to God, leaving only the soft, pure qualities.
Quantity
- Clove, Cardamom, Betelnut - set of 5 , or 11 each
Cooper Plain Kalash
₹650.00
Description
- The Kalash symbolically represents creation. The vacant pot, symbolizes earth, and the water filled symbolizes the primordial water from which life began on earth.
- It is filled with water (preferably the water of holy Ganga, any sacred river or clean, running water).
- Its top open end holds betel or mango leaves and a red-yellow sanctified thread (kalawa or mauli) is tied around its neck.
- This kalash is placed on the pujavedi (worship dais or table) near the idols or pictures of the deity. It is placed facing the North, in the center.
- This positioning signifies balance; balance that one needs to achieve success in every walk of life.
- Often it is topped by a coconut or a deepak and kept on the sacred Vedic swastika symbol or a Vedic swastika is drawn on it by using wet vermillion, sandal-wood powder and turmeric.
Specifications
- Material: Copper
- Pack of - 1
- Size - (Top W x H): 8.5 x 9 cm
- Weight - 118 g
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