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White Traditional Ghongadi
₹2,900.00 ₹2,700.00
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Pooja Thali Fix Set
₹750.00
Brass Diva
₹100.00
Description
- Diyas or lamps are essential for any puja ritual or yajna.
- A diya is lit during the ritual or during the start of the Aarti and it is then rotated in clockwise direction infront of the deity invoking His blessings.
- Lighting a diya signifies the removal of ignorance through knowledge.
- This lamp is ideal for letting the fire burn throughout the ritual.
- It can hold sufficient oil/ghee for the entire duration of a small puja.
- Made of brass with long lasting finish. Long cotton wicks can be used with this lamp.
Specifications
- Material: Brass
- Pack of – 1
- Size – (W x H) – 6.2 x 4.5 cm
- Weight – 30 g
Related products
Akshat / Rice
Description
- Akshat basically consists of uncooked un-broken pieces of rice.
- Akshat is believed to be equal to offering clothes, jewelry, food, or any other offering.
- Akshat is usually thrown over the head of the devotees during Pooja and during functions like marriage and other auspicious events.
- Akshat / Rice Grains is one of the primary things without which the worship of the deity cannot be accomplished in a proper way.
- They are actually the symbols of prosperity and wealth.
Quantity
- 250 gms
Pooja Ooti
Description
- Essential ingredients for offering to deities during daily worship.
Contents
- Mix of 5 dry fruits Walnut, Almond, Dates, Betelnut, Turmeric (Akhrot, Badam, Kharek, Supari, Haldi) - 5 pieces each.
- Karanda Phani: The vastra (clothing) made out of cotton and haldi (turmeric) and kumkum (vermilion) and Saubhagyalen (i.e green bangles, mangalsutra) is called 'Karanda Phani'.
Quantity
- 1 pcs each
Lotus Seeds
Description
- Lotus seeds strengthens devotion and opens the heart for divine grace.
- Lotus seeds have the quality of sattva or purity and are associated with Vishnu, the preserver.
- The lotus being a symbol of growth, as it blooms beautifully even in the most unlikely, difficult environments, and is a metaphor for our own growth.
- Also called as Kamal Kakadi or Pabdi, these seeds are used an an offering to Goddess Laxmi and are also offered as a fire oblation while doing Mahalaxmi yagna.
Quantity
- 21 seeds
Supari / Betelnut
Description
- The betel nut/Supari is an integral part of the daily or ritualistic Pooja.
- It is also popularly used in the age old-custom of Indian eating.
- The supari is symbolic of the nut of the ego that must be offered on the altar of God.
- It represents the hard, coarse qualities that must be surrendered to God, leaving only the soft, pure qualities.
- Mostly symbolic, the Supari is many a times traditionally represented as the Nine planets (in the Navgrah Pooja) and takes the form of Deities like Brahma, Surya and others during different Pooja.
Quantity
- 11 pieces
Kumkum Powder
Description
- Kumkum is applied to the forehead.
- The reason for this particular location has to do with the ancient Hindu belief that"the human body is divided into seven vortices of energy,called chakras,beginning at the base of the spine and ending at the top of the head.
- The sixth chakra, also known as the third eye,is centered in the forehead directly between the eyebrows and is believed to be the channel through which humankind opens spiritually to the Divine".
- Thus,the kumkum is placed at the location of the body which is the most holy.
Uses
- Kumkum powder is widely used for worshiping the Hindu goddesses,especially Shakti and Lakshmi.
- Saivites- Followers of Siva usually apply three white horizontal lines with a dot of kumkum at the center.
- Vaisnavas- Followers of Vishnu make use of "white clay to apply two vertical lines joined at the base and intersected by a bright red streak." Many times the white clay is applied in a U-shape.
- Swaminarayana- Followers of the Swaminarayana apply kumkum at the center of the forehead and in between a U-shaped tilaka.The tilaka is normally yellow and made from sandalwood.
- When a girl or a married woman visits a house,it is a sign of respect (in case of an elderly lady) or blessings (in case of a young girl) to offer kumkum to them when they leave.
- When visiting a temple or during a pooja,apply a dot on your forehead.
- In most of India, everyday, married women apply red kumkum in front of their parting on their forehead as a symbol of marriage
Quantity
- 50 gms , 100 gms
Brass Panchaarti (Small)
Description
- The importance of lighting a diya during worship can be traced back to Vedas.
- Light symbolizes knowledge and darkness, ignorance.
- The Lord is the “Knowledge Principle” (chaitanya) who is the source, the enlivener and the illuminator of all knowledge.
- Hence light is worshipped as the Lord Himself. Knowledge removes ignorance just as light removes darkness.
- Also knowledge is a lasting inner wealth by which all outer achievements can be accomplished.
- Hence we light the lamp to bow down to knowledge as the greatest of all forms of wealth.
- We therefore keep a lamp lit during all auspicious occasions as a witness to our thoughts and actions.
Specifications
- Material – Brass
- Pack of – 1
- Weight – 245 g
Cooper Plain Kalash
Description
- The Kalash symbolically represents creation. The vacant pot, symbolizes earth, and the water filled symbolizes the primordial water from which life began on earth.
- It is filled with water (preferably the water of holy Ganga, any sacred river or clean, running water).
- Its top open end holds betel or mango leaves and a red-yellow sanctified thread (kalawa or mauli) is tied around its neck.
- This kalash is placed on the pujavedi (worship dais or table) near the idols or pictures of the deity. It is placed facing the North, in the center.
- This positioning signifies balance; balance that one needs to achieve success in every walk of life.
- Often it is topped by a coconut or a deepak and kept on the sacred Vedic swastika symbol or a Vedic swastika is drawn on it by using wet vermillion, sandal-wood powder and turmeric.
Specifications
- Material: Copper
- Pack of - 1
- Size - (Top W x H): 8.5 x 9 cm
- Weight - 118 g
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